Despite the conveniences that come with modern technology and its developments, I find it surprising that some people still use antiquated equipment.
Consider the 67-year-old guy who constructed this cave, demonstrating that aging was not a barrier to his ability to complete such a massive effort. With little money in hand, he toiled diligently on his project using simple home tools like a shovel and cart. Despite not having a formal education, he believes that people would recognize the quality of his craftsmanship.
When the man started excavating his cave in 1987, he had no idea that it would grow to be as well-known and popular as it is now, with a variety of artifacts hanging on its walls. Ra Paulet’s caverns are so beautiful that it is hard to put a value on them.
The man has so far finished 14 caverns and is working on his 15th, which he claims will be his best to yet. See the video below for more information.
TV Host Proudly Defends Māori Face Tattoo Against Online Trolls
Television presenter Oriini Kaipara, proudly wearing a traditional Māori face tattoo, responded gracefully to online trolls, reaffirming her cultural pride and identity.
Kaipara, a trailblazing 41-year-old newsreader for New Zealand’s Newshub, made history as the first person to deliver a primetime news bulletin while wearing the moko kauae, a significant cultural symbol worn by Māori women. The moko kauae, traditionally placed on the lips and chin, reflects a woman’s heritage, status, leadership, and familial connections within the Māori community, the indigenous Polynesian people of New Zealand.
Despite the praise Kaipara has received, one viewer named David expressed his displeasure through an email to Newshub. According to the Daily Mail, David’s message criticized Kaipara’s appearance, calling her moko “offensive and aggressive looking” and dismissing her use of the Māori language as “incoherent.”
Rather than ignoring the remarks, Kaipara confronted them head-on. She shared the email exchange on her Instagram story, handling the situation with grace and dignity. In her response to David, Kaipara pointed out that his complaints were based on personal preferences about appearance and corrected his misspelling of the word “moko.” She made it clear that moko kauae represents no threat, and such expressions of cultural pride do not deserve intolerance or discrimination.
“We mean no harm or ill intent,” Kaipara wrote. “Neither do we deserve to be treated with such disregard.” She added a sharp rebuke, telling David to hold off on expressing his “cultural ignorance and bias” until a time more suited to such views—“ideally the 1800s.”
Despite this negative comment, Kaipara emphasized that most responses to her are positive, and trolls like David are the exception. In an interview with the New Zealand Herald following the incident, Kaipara spoke about the importance of having more Māori advocates in prominent positions. “The fact that my existence triggers some people is testament to why we need more Māori advocates in key roles across every sector,” she said.
Kaipara’s composed response serves as a powerful reminder of the importance of cultural pride and resilience. Her actions inspire others to embrace their identities with confidence and stand up against prejudice.
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