A family is looking for answers after a 69-year-old woman, Josefina Montesdeoca, was found dead in a manhole behind their home in Harris County, Texas.
Josefina was reported missing on September 13. Her daughter, Stephanie Lopez, said they searched for her around FM-1960 and Kuykendahl but couldn’t find her. Stephanie shared her mother’s phone location, but it seemed to be off, so they contacted the Harris County Sheriff’s Office to report her missing.
A deputy asked a few questions, gave them a case number, and left. When the family didn’t hear back the next day, they called the missing persons unit, only to find out it was closed on weekends. A search and rescue group wouldn’t help because they needed the sheriff’s approval.
Luckily, friends from church helped search on Sunday and quickly found Josefina. Stephanie recalled the moment, saying, “They found her! I thought she was sitting up, not in that hole.” She believes her mother was praying at the bottom of the manhole, hoping to be found.
The uncovered manhole was on the property of an apartment complex behind their home. There is a lot of overgrown land between the complex and their home. Stephanie’s husband said the man who found her had to move grass to see her body.
They are still unsure why Josefina was in that area, as she usually didn’t go there. Since her death, “do not enter” and “private property” signs have been put up, and the manhole has been covered.
During their search, the family also found an unfinished pool and rescued a stranded dog, naming it Joseph after Josefina, who loved dogs.
ABC13 is trying to find out who is responsible for the manhole’s maintenance. The medical examiner has not yet determined the cause of Josefina’s death, and the family has been told it could take months for answers.
A TV presenter with a Māori face tattoo fires back at cruel trolls.
Reiterating her pride in her cultural heritage and identity, a TV hostess with a customary Māori face tattoo gracefully responded to trolling remarks.
These pictures often start online debates about facial tattoos. Some people accept the cultural significance of these motifs, while others think tattoos should only be placed to the body.
Oriini Kaipara, 41, is a trailblazing TV presenter who made history at Newshub in New Zealand when she began her career as a newsreader. She was the first to present a primetime TV news report while donning the traditional Māori women’s marking, the moko kauae.
Moko kauae are vitally significant symbols of Māori history and identity, as they are considered by the native Polynesian population of the mainland of New Zealand. These facial tattoos, which are typically applied to the lips and chins, honor a woman’s heritage, status, and skills while also denoting her leadership in her community and within her family.
However, in the midst of all the appreciation, Newshub received an email from a viewer named David who was unhappy with Kaipara’s moko kauae.
He responded, “We continue to object strongly to you using a Māori newsreader with a moku [moko], which is offensive and aggressive looking,” as reported by the Daily Mail.A nasty look. She also speaks incoherently in our non-English tongue, Māori. Now put an end to it.
Kaipara boldly addressed the issue head-on in spite of David’s disparaging remarks, sharing images of the messages on her Instagram story and responding in a refined and polite way.
“Today, I’d had enough.” I responded. I never behave like that. She posted a picture of David’s message to Instagram with the remark, “I hit the send button and broke my own code.”
Furthermore, Kaipara made public the email discussion she had with David in which she said she couldn’t take David’s complaint seriously “given there is no breach of broadcast standards.”
She also made an effort to correct his spelling of “moko,” as David had referred to hers as “moku.”
Kaipara stated in her email, “I understand your complaints originate from a place of preference on how one must look on-screen.” This kind of intolerance, harassment, or prejudice is not warranted for Moko and others around her; they are not dangerous.
“We don’t intend to cause harm or have any bad intentions, and neither do we/I deserve to be treated with such disregard,” she continued. “Please stop complaining and wait until a later time, preferably the 1800s, to express your cultural ignorance and bias.”
Kaipara swiftly stressed that most of her comments are pleasant and that ugly trolls are uncommon, even in the wake of David’s negative remarks.
Shortly after responding to David’s complaint, Kaipara spoke with the New Zealand Herald about the need for more Māori activists. “The fact that some people find my existence upsetting is evidence of the need for more Māori advocates in important positions throughout every sector,” she stated.
All things considered, Kaipara’s cool response serves as a powerful reminder of the importance of cultural pride and resilience in the face of adversity. She is also inspiring people to embrace their identities with courage and speak out against discrimination.
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